Of that remnant, God would send a portion to make his name known to those who had not heard it, and they would lead distant nations to the knowledge of his truth. It is needless to say, on the supposition that this refers to the propagation of the gospel by the apostles, that it was fulfilled. We can pray for the full coming of Christ’s kingdom, for the sending more labourers into the harvest. To the isles afar off - (See the notes at Isaiah 41:1). Isaiah 66:19 - The Message. Isaiah 66:1-2 "On this one will I look" in Isaiah 66:2 means "I will pay attention to this person." The word 'Ionia,' Greek Ἰων Iōn, Ἰωνία Iōnia, is evidently derived from the word rendered here 'Javan' (יון yâvân), and in the Scriptures the word comprehends all the countries inhabited by the descendants of Javan, as well in Greece as in Asia Minor. READING CYCLE THREE(see Guide to Good Bible Reading) FOLLOWING THE … Isaiah 66:18-20. The message in Isaiah 61 is clear enough: … Continue reading "Commentary on Isaiah 61:1-4, 8-11" The word know not being in the Hebrew, some apply the ellipsis thus: I have observed their works, &c. Others consider the clause as a question, and read, Should I endure their works, &c.? (Isaiah 1:9; 10:22.) Pul—east and north of Africa: probably the same as Philœ, an island in the Nile, called by the Egyptians Pilak, that is, the border country, being between Egypt and Ethiopia [Bochart]. The Assyrian Era (With Other Prophecies), Isaiah 1-39 I.A. In a word, the Prophet heightens the description of what has been already said about the grievous and terrible vengeance which the Lord will execute on the ungodly; for all would have perished without distinction if the Lord had not marked some of them with his seal. It is the diaspora of Israel to which the significant name "my worshippers, the daughters of my dispersed ones," is there applied. Posts about Isaiah 66 Sermon written by billrandles For, behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. The nations mentioned include Tarshish (Spain), Put (Libya), Lud (either western Turkey or an African tribe), Meshech (archers? A Preterist Commentary on Isaiah 66:19: The Disciples that Survived the Persecution in Jerusalem went all over the World to Proclaim the Gospel in Fulfillment of v. 19. Isaiah 66:19 Parallel Verses [ See commentary ]Isaiah 66:19, NIV: "I will set a sign among them, and I will send some of those who survive to the nations--to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory.. However, the latter fact may presuppose the former, the Gentile homage to Zion's King at Jerusalem resulting from the conversion of the Gentiles through Jewish agents, as well as through missionaries of their own several Gentile countrymen. Kimchi interprets those that draw the bow of the Turks: to Tubal and Javan; which the same version renders Italy and Greece: and the isles afar off; even as far as the West Indies: what places and countries are exactly and precisely meant cannot be determined; only, in general, that into various parts of the world, east, west, north, and south, even the most distant, the Gospel and Gospel ministers shall be sent: even to those that have not heard my fame; or, "my report" (o); the Gospel, which is a good and true report of Christ; this the nations, covered with gross darkness, the Pagan ones, have not so much as heard of, but now shall, through these men being sent unto them: neither have seen my glory; in the glass of the Gospel, that having never been set before them; and so have never seen the glory of Christ, as the only begotten of the Father; his comeliness and beauty, the fulness of grace in him, nor any of the excellencies of him, either of his person or offices: and they shall declare my glory among the Gentiles; this, those that are escaped, or the preachers sent to the nations, shall do; they shall declare publicly, plainly, and clearly, that Christ is the brightness of the divine Glory; shall declare the glory of his deity; of his rich grace and love to sinners, in suffering and dying for them; of his salvation, how great, complete, suitable, and glorious it is; with all the glorious truths of the Gospel, peace, pardon, righteousness, and eternal life, by Christ. 4 , 6 ) and “God’s holy mountain” as a house of prayer (v. 26, supposes that it means Philae, a large island in the Nile, between Egypt and Ethiopia; called by the Egyptians Pilak, i e., the border, or far country (see Champollion, l‘Egypte, i. This is the theme of Isaiah 40-66. (Parkhurst, p. Bochart labors to prove that by Meshech and Tubal are intended the Muscovites and the Tibarenians. The great mass of the nation would be abandoned and devoted to destruction. Thus Daniel Daniel 11:2, speaking of Xerxes, says, ‹He shall stir up all against the realm of Javan.‘ Alexander the Great is descried by the same prophet as ‹king of Javan‘ Daniel 8:21; Daniel 10:20. It is by no means easy to determine with certainty on this passage; and it certainly becomes no one to speak dogmatically or very confidently. 16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many. Isaiah 66:19 New International Version (NIV). (Read Isaiah 66:15-24) A prophetic declaration is given of the Lord's vengeance on all enemies of his church, especially that of all antichristian opposers of the gospel in the latter days. It is another way of saying He will draw closer to such a man or woman. Biblical Commentary Isaiah 63:16b-17, 19b; 64:2-7 EXEGESIS: THE CONTEXT: Isaiah 56-66 is thought to be from the post-exilic phase—after Cyrus of Persia gave the Jewish exiles permission to return to Jerusalem and to rebuild the temple. The Hindus call the Greeks Yavanas - the ancient Hebrew appellation. Neither have seen my glory - The glory which he had manifested to the Hebrews in giving his law, and in the various exhibitions of his character and perfections among them. Compare Vitringa on the passage for a more full view of the reasons of this interpretation. as in Isaiah 6:2) to offer the meat-offering" (i.e., that which was to be placed upon the altar as such, viz., wheaten flour, incense, oil, the grains of the first-fruits of wheat, etc.) They went to Greece and to Asia Minor in the very commencement of their labors, and seme of the earliest and most flourishing churches were founded in the lands that were settled by the descendants of Javan. Metaphorical Key Words that Function as Pseudonyms. Men Call Evil Good, and Good Evil— [Isaiah 5:19-23quoted.] From the general destruction of the whole nation, therefore, he says that he will reserve a small number. All shall be welcome; and nothing shall be … Isaiah 66:19King James Version (KJV) 19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles. 17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD. If there is error in it, it may be pardoned, for it will probably be felt by most readers of these notes that there has not been a too frequent reference in the interpretation proposed to the times of the Christian dispensation. They do not know what prayer is. and I will send those that escape of them; meaning, not the apostles and first preachers of the word, that escaped the perverseness and frowardness of the Jewish nation, their rage and persecution, and the wrath that came upon them to the uttermost; but those that shall escape at the defeat of the Turks, and at the ruin of mystical Babylon, and at the fall of the tenth part of the city, Revelation 11:13 and who also, in a spiritual sense, will escape the pollutions of the world, through the grace of God, and knowledge of Christ; the vengeance of divine justice; the curses of the law, and wrath to come; hell and eternal damnation, by fleeing to Christ; these, some of them, will be made preachers of the Gospel; as who so fit as those to warn sinners of their danger, to show men the way of salvation, and publish the good tidings of the Gospel, and will be sent of God with a commission from him "unto the nations"; in order to gather them to Christ and his church, and behold his glory: particularly to "Tarshish", a word sometimes used for the sea; and the Vulgate Latin version renders it "the nations in the sea"; or, as the Targum, the province of the sea, the maritime provinces, those that lie nearest the sea; the Persian and Arabian seas; or Tartessus in Spain; and may be put for the whole country: Pul, and Lud, that draw the bow; which some take to be the same with Put and Lud, or Lybia and Lydia, which go together, Jeremiah 46:9 both countries in Africa, famous for archery; and the Vulgate Latin version renders it Africa and Lydia; though Bochart, and after him Vitringa, take Pul to be the same with Philas, an island upon the Nile, above Syene, between Ethiopia and Egypt, of which Diodorus Siculus (m) and Strabo (n) make mention; or Elephantine, the same with Phil, near the other. In my opinion both are mistaken; for he seems rather to allude to what, Moses tells us, happened at the departure and deliverance of the people. This was eminently made good upon the apostles leaving the Jews, and turning to the Gentiles, Acts 13:46, and more fully after the destruction of Jerusalem, when the believers among the Jews, as well as the apostles, went about publishing the gospel to all people, which was the declaring of the Lord’s glory. Peter says that this day will follow cataclysmic judgment on the earth. For I know their works and their thoughts — Of idolatry, superstition, and other wickedness. Isaiah 66:19 Context 16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many. (e) Meaning, the apostles, disciples and others who he first chose of the Jews to preach to the Gentiles. I. 1. p. 23. and StraboF14Geograph, l. 17. p. 552, 562. make mention; or Elephantine, the same with Phil, near the other. ◄Isaiah 66:19 ► And I will set a sign among them, and I will send those that escape of them to the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles. Tubal (comp. His standpoint here resembles that of the apostle in Romans 11:25, who describes the conversion of the heathen world and the rescue of all Israel as facts belonging to the future; although at the time when he wrote this, the evangelization of the heathen foretold by our prophet in Isaiah 42:1. was already progressing most rapidly. ; the Gospel, which is a good and true report of Christ; this the nations, covered with gross darkness, the Pagan ones, have not so much as heard of, but now shall, through these men being sent unto them: neither have seen my glory; in the glass of the Gospel, that having never been set before them; and so have never seen the glory of Christ, as the only begotten of the Father; his comeliness and beauty, the fulness of grace in him, nor any of the excellencies of him, either of his person or offices: and they shall declare my glory among the Gentiles; this, those that are escaped, or the preachers sent to the nations, shall do; they shall declare publicly, plainly, and clearly, that Christ is the brightness of the divine Glory; shall declare the glory of his deity; of his rich grace and love to sinners, in suffering and dying for them; of his salvation, how great, complete, suitable, and glorious it is; with all the glorious truths of the Gospel, peace, pardon, righteousness, and eternal life, by Christ. Tubal and Javan were sons of Japhet. Isaiah 66:19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles. — These converted ones of Israel are of those on whom the fiery judgments of Jehovah were not to fall, as upon the apostate Jews. (Isaiah 66:19). --- Italy. Italy [Jerome]. And thus he shews that none can escape God’s wrath, except the elect, on whom the Lord has impressed his mark and seal. on StudyLight.org 17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the … Or, as others, the ministry of the word attended with miracles (often called signs); these were set up among the Jews first, then among the Gentiles. (Exodus 12:13.) The sorrowful among them never heard His “Blessed are they that mourn.” They know nothing of the Paraclete, the Comforter, the Strengthener, although their need as urgent aa ours, of comfort and of strength. From the connection it is plain that an African people near Egypt is meant (cf. Isaiah 66:19 Parallel Verses [⇓ See commentary ⇓] Isaiah 66:19, NIV: "I will set a sign among them, and I will send some of those who survive to the nations--to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory.They will proclaim my glory among the nations." Javan — the Greeks; called Ionians, including all the descendants of Javan, both in Greece and in Asia Minor (Genesis 10:2-4). Isaiah 11:12,) a rallying flag around which Gentiles are bidden to throng. The only sign that our Lord ever gave to the unbelieving Jews was The sign of the prophet Jonah, that like as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights ( … However, the Hebrew … Pul is not found elsewhere as the name of a nation, and stands probably for “Phut,” as in the LXX., found in common with “Lud” in Ezekiel 27:10; Ezekiel 30:5, and standing for an African people (Phint, or Phet) on the east coast of Northern Africa. God gives us a worldwide sign that shows His will shall be accomplished. Neither have seen my glory - The glory which he had manifested to the Hebrews in giving his law, and in the various exhibitions of his character and perfections among them. The prophet, in these verses, writes of events in the manner of foreshortened prediction; that is, of events as occurring quite in his own times, or somewhat later, but which, in point of fact, extend into the far future. Bochart supposes that Abyssinia is intended, but it is by no means certain that this is the place referred to. Isaiah 66:1-24—Read the Bible online or download free. Septuagint, "Mosoch." (n) Geograph, l. 17. p. 552, 562. Jerome renders it, 'Italy.' The class here represented, in order to exalt their own opinions, employ a reasoning which is not authorized by the Word of God. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, That have not heard my fame "Who never heard my name" -, And I will send those that escape of them -, and I will send those that escape of them, even to those that have not heard my fame, and they shall declare my glory among the Gentiles. I will set a sign: by sign here some understand an ensign, as the word signifies, Psalms 74:4, which is a military sign to gather people together; by this may be understood Christ, Luke 2:34. Judgment and Hope - This is what the LORD says: “Heaven is my throne, and the earth is my footstool. The bow was in common use in wars; and it is by no means improbable that at that time they had acquired special fame in the use of this weapon. Ludim was a son of Mizraim Genesis 10:13, and the name Ludim, or Lybians, referring to a people, several times occurs in the Bible Jeremiah 46:9; Ezekiel 27:10; Ezekiel 30:5. For supposing, as he does not here say Tharsis, to Phul in,. Isaiah 11:12, ) a rallying flag around which Gentiles are bidden to.! Dispersed among all nations shall be welcome ; and others who he chose... Work on Isa 40-66 in the Ethiopian wars full coming of Christ ’ s Witnesses for bringing God elect! Off and the Tibarenians of the great pentecostal occasion alone, but of word. 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